pro 18:1

יִתְגַּלָּֽעתּ֝וּשִׁיָּ֗הבְּכָלנִפְרָ֑דיְבַקֵּ֣שׁלְֽ֭תַאֲוָה
yitegala'
twsiyahh
bekalh
niperadh
yebaqesh
leta'awahh
yitegala'
twsiyah
bekal
niperad
yebaqes
leta'awah
he rebels
sound judgment.
against all
He who isolates himself
pursues
selfish desires;
18-1. Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

pro 18:2

לִבֹּֽוכִּ֝֗יאִֽםבְּהִתְגַּלֹּ֥ותבִּתְבוּנָ֑הכְּ֭סִיליַחְפֹּ֣ץלֹֽא
libowh
kiy'imbehitegalowth
bitebwnahh
kesiylh
yaheposh
lo'
libow
kiy'imbehitegalowt
bitebwnah
kesiyl
yahepos
lo'
his opinions.
but only but only in airing
in understanding,
A fool
delight
does not
18-2. A fool hath no delight in understanding, but that his heart may discover itself.

pro 18:3

חֶרְפָּֽהקָלֹ֥וןוְֽעִםבּ֑וּזגַםבָּ֣ארָ֭שָׁעבְּֽבֹוא
herepahh
qalownh
we'imh
bwzh
gamh
ba'
rasa'
bebow'
herepah
qalown
we'im
bwz
gam
ba'
rasa'
bebow'
disgrace.
and shame
is accompanied by
contempt
as well,
With a wicked [man]
comes
18-3. When the wicked cometh, then cometh also contempt, and with ignominy reproach.

pro 18:4

חָכְמָֽהמְקֹ֣ורנֹ֝בֵ֗עַנַ֥חַלאִ֑ישׁפִידִּבְרֵ֣יעֲ֭מֻקִּיםמַ֣יִם
hakemahh
meqowrh
nobe'a
nahalh
'iysh
piyh
dibereyh
'amuqiymh
mayimh
hakemah
meqowr
nobe'a
nahal
'iys
piy
diberey
'amuqiym
mayim
of wisdom
the fountain
is a bubbling
brook.
of a man’s
mouth
The words
are deep
waters;
18-4. The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

pro 18:5

בַּמִּשְׁפָּֽטצַ֝דִּ֗יקלְהַטֹּ֥ותטֹ֑ובלֹארָשָׁ֣עפְּנֵישְׂאֵ֣ת
bamisepath
sadiyqh
lehatowth
towbh
lo'
rasa'
peneyh
se'eth
bamisepat
sadiyq
lehatowt
towb
lo'
rasa'
peney
se'et
of justice.
the innocent
nor is depriving
good,
is not
to the wicked
Showing partiality
18-5. It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

pro 18:6

יִקְרָֽאלְֽמַהֲלֻמֹ֥ותוּ֝פִ֗יובְרִ֑יביָבֹ֣אֽוּכְ֭סִילשִׂפְתֵ֣י
yiqera'
lemahalumowth
wpiywh
beriybh
yabo'wh
kesiylh
sipeteyh
yiqera'
lemahalumowt
wpiyw
beriyb
yabo'w
kesiyl
sipetey
invites
a beating.
and his mouth
strife,
bring
A fool’s
lips
18-6. A fool's lips enter into contention, and his mouth calleth for strokes.

pro 18:7

נַפְשֹֽׁומֹוקֵ֥שׁלֹ֑ווּ֝שְׂפָתָ֗יומְחִתָּהכְ֭סִילפִּֽי
napesowh
mowqesh
lowwsepataywh
mehitahh
kesiylh
piyh
napesow
mowqes
lowwsepatayw
mehitah
kesiyl
piy
to his soul.
[are] a snare
and his lips
is his ruin,
A fool’s
mouth
18-7. A fool's mouth is his destruction, and his lips are the snare of his soul.

pro 18:8

בָֽטֶןחַדְרֵייָרְד֥וּוְ֝הֵ֗םמִֽתְלַהֲמִ֑יםכְּנִ֭רְגָּןדִּבְרֵ֣י
batenh
hadereyh
yaredwh
wehemh
mitelahamiymh
ke
nireganh
dibereyh
baten
haderey
yaredw
wehem
mitelahamiym
ke
niregan
diberey
into the inmost being.
sink
and they
are like choice morsels,
A gossip’s
words
18-8. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

pro 18:9

מַשְׁחִֽיתלְבַ֣עַלה֝֗וּאאָ֥חבִמְלַאכְתֹּ֑ומִתְרַפֶּ֣הגַּ֭ם
masehiyth
leba'alh
hw'
'ahh
bimela'ketowh
miterapehh
gamh
masehiyt
leba'al
hw'
'ah
bimela'ketow
miterapeh
gam
who destroys.
to him
is brother
in his work
is slothful
Whoever
18-9. He also that is slothful in his work is brother to him that is a great waster.

pro 18:10

וְנִשְׂגָּֽבצַדִּ֣יקבֹּֽויָר֖וּץיְהוָ֑השֵׁ֣םעֹ֖זמִגְדַּל
wenisegabh
sadiyqh
bowyarwsh
yehwahh
semh
'ozh
migedalh
wenisegab
sadiyq
bowyarws
yehwah
sem
'oz
migedal
and are safe.
the righteous
run to it
of the LORD
The name
is a strong
tower;
18-10. The name of the LORD is a strong tower: the righteous runneth into it, and is safe.

pro 18:11

בְּמַשְׂכִּיתֹֽונִ֝שְׂגָּבָ֗החֹומָ֥הוּכְעֻזֹּ֑וקִרְיַ֣תעָ֭שִׁירהֹ֣ון
bemasekiytowh
nisegabahh
howmahh
wke
'uzowh
qireyath
'asiyrh
hownh
bemasekiytow
nisegabah
howmah
wke
'uzow
qireyat
'asiyr
hown
in his imagination.
it is like a high
wall
is his fortified
city;
A rich
man’s wealth
18-11. The rich man's wealth is his strong city, and as an high wall in his own conceit.

pro 18:12

עֲנָוָֽהכָבֹ֣ודוְלִפְנֵ֖יאִ֑ישׁלֵביִגְבַּ֣הּשֶׁ֭בֶרלִפְנֵי
'anawahh
kabowdh
welipeneyh
'iysh
lebh
yigebahh
seberh
lipeneyh
'anawah
kabowd
welipeney
'iys
leb
yigebah
seber
lipeney
but humility
honor.
comes before
a man’s
heart
is proud,
his downfall
Before
18-12. Before destruction the heart of man is haughty, and before honour is humility.

pro 18:13

לֹ֝֗ווּכְלִמָּֽההִיאאִוֶּ֥לֶתיִשְׁמָ֑עבְּטֶ֣רֶםדָּ֭בָרמֵשִׁ֣יב
lowwkelimahh
hiy'
'iweleth
yisema'
beteremh
dabarh
mesiybh
lowwkelimah
hiy'
'iwelet
yisema'
beterem
dabar
mesiyb
to him. and disgrace
this
[is] folly
he hears [it]—
before
a matter
He who answers
18-13. He that answereth a matter before he heareth it, it is folly and shame unto him.

pro 18:14

יִשָּׂאֶֽנָּהמִ֣ינְ֝כֵאָ֗הוְר֥וּחַמַחֲלֵ֑הוּיְכַלְכֵּ֣לאִ֭ישׁרֽוּחַ
yisa'enahh
miyh
neke'ahh
werwha
mahalehwh
yekalekelh
'iysh
rwha
yisa'enah
miy
neke'ah
werwha
mahalehw
yekalekel
'iys
rwha
can survive
but who
a broken
spirit?
his sickness,
can endure
of a man
The spirit
18-14. The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

pro 18:15

דָּֽעַתתְּבַקֶּשׁחֲ֝כָמִ֗יםוְאֹ֥זֶןדָּ֑עַתיִקְנֶהנָ֭בֹוןלֵ֣ב
da'ath
tebaqesh
hakamiymh
we'ozenh
da'ath
yiqenehh
nabownh
lebh
da'at
tebaqes
hakamiym
we'ozen
da'at
yiqeneh
nabown
leb
it out.
seeks
of the wise
and the ear
knowledge,
acquires
of the discerning
The heart
18-15. The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

pro 18:16

יַנְחֶֽנּוּגְדֹלִ֣יםלֹ֑ווְלִפְנֵ֖ייַרְחִ֣יבאָ֭דָםמַתָּ֣ן
yanehenwh
gedoliymh
lowwelipeneyh
yarehiybh
'adamh
matanh
yanehenw
gedoliym
lowwelipeney
yarehiyb
'adam
matan
and brings
great men.
for him, for him, for him, him before
opens doors
A man’s
gift
18-16. A man's gift maketh room for him, and bringeth him before great men.

pro 18:17

וַחֲקָרֹֽורֵ֝עֵ֗הוּוּבָֽאבְּרִיבֹ֑והָרִאשֹׁ֣וןצַדִּ֣יק
wahaqarowh
re'ehwh
wba'
beriybowh
hari'sownh
sadiyqh
wahaqarow
re'ehw
wba'
beriybow
hari'sown
sadiyq
and examines him.
until another
comes forward
to state his case
The first
seems right
18-17. He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

pro 18:18

יַפְרִֽידעֲצוּמִ֣יםוּבֵ֖יןהַגֹּורָ֑ליַשְׁבִּ֣יתמִ֭דְיָנִים
yaperiydh
'aswmiymh
wbeynh
hagowralh
yasebiyth
mideyaniymh
yaperiyd
'aswmiym
wbeyn
hagowral
yasebiyt
mideyaniym
and separates
strong opponents.
Casting the lot
ends
quarrels
18-18. The lot causeth contentions to cease, and parteth between the mighty.

pro 18:19

אַרְמֹֽוןבְרִ֥יחַכִּוּ֝מִדְיָנִ֗יםעֹ֑זקִּרְיַתמִנִפְשָׁ֥עאָ֗ח
'aremownh
beriyha
ki
wmideyaniymh
'ozh
qireyath
mi
nipesa'
'ahh
'aremown
beriyha
ki
wmideyaniym
'oz
qireyat
mi
nipesa'
'ah
of a castle.
are like the bars
and disputes
than a fortified
city,
An offended
brother [is harder to win]
18-19. A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

pro 18:20

יִשְׂבָּֽעשְׂפָתָ֣יותְּבוּאַ֖תבִּטְנֹ֑ותִּשְׂבַּ֣עאִ֭ישׁפִיפְּרִ֣ימִ
yiseba'
sepataywh
tebw'ath
bitenowh
tiseba'
'iysh
piyh
periyh
mi
yiseba'
sepatayw
tebw'at
bitenow
tiseba'
'iys
piy
periy
mi
he is satisfied.
from his lips
with the harvest
belly
is filled;
a man’s
of his mouth
the fruit
From
18-20. A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

pro 18:21

פִּרְיָֽהּיֹאכַ֥לוְ֝אֹהֲבֶ֗יהָלָשֹׁ֑וןבְּיַדוְ֭חַיִּיםמָ֣וֶת
pireyahh
yo'kalh
we'ohabeyha
lasownh
beyadh
wehayiymh
maweth
pireyah
yo'kal
we'ohabeyha
lasown
beyad
wehayiym
mawet
its fruit.
will eat
and those who love [it]
of the tongue,
are in the power
Life
and death
18-21. Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

pro 18:22

יְהוָֽהמֵרָ֝צֹ֗וןוַיָּ֥פֶקטֹ֑ובמָ֣צָאאִ֭שָּׁהמָצָ֣א
yehwahh
me
rasownh
wayapeqh
towbh
masa'
'isahh
masa'
yehwah
me
rasown
wayapeq
towb
masa'
'isah
masa'
the LORD.
from
favor
and obtains
a good thing
finds
a wife
He who finds
18-22. Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.

pro 18:23

עַזֹּֽותיַעֲנֶ֥הוְ֝עָשִׁ֗יררָ֑שׁיְדַבֶּרתַּחֲנוּנִ֥ים
'azowth
ya'anehh
we'asiyrh
rash
yedaberh
tahanwniymh
'azowt
ya'aneh
we'asiyr
ras
yedaber
tahanwniym
harshly.
answers
but the rich man
The poor man
pleads for mercy,
18-23. The poor useth intreaties; but the rich answereth roughly.

pro 18:24

אָֽחמֵדָּבֵ֥קאֹ֝הֵ֗בוְיֵ֥שׁלְהִתְרֹעֵ֑עַרֵ֭עִיםאִ֣ישׁ
'ahh
me
dabeqh
'ohebh
weyesh
lehitero'e'a
re'iymh
'iysh
'ah
me
dabeq
'oheb
weyes
lehitero'e'a
re'iym
'iys
than a brother.
who stays closer
a friend
but there is
may come to ruin,
of many companions
A man
18-24. A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.